I think we both see rights coming from the nature of humanity, though I see them as God-given and you don't. The disagreement, I think, is actually a more deep-seated a philosophical one.
I think you are looking at it from the starting point of the human person. I'm getting this from your phrasing, it's very personal. Things are "cruel" and you place the main motivation of people down to what makes people comfortable or happy.
The Church's understanding of the world, on the other hand, is mitigated realism. This starts from outside the person, in the reality of things. Everything has a purpose, it strives fulfil its nature. A tree is fulfilled by growing and maturing, a person is fulfilled by growing in virtue. These, for the Church, are not personal opinions, they're real truths.
The Church isn't against homosexual marriage because she is scared of homosexuals, rather she's against it for the same reason that she's against premarital sex. She holds that human sexuality is a good given for a particular purpose (growth of mutual love in spouses and the procreation of children). The Church isn't trying to legally ban the use of that gift in other ways, but she is obliged to remind the faithful that certain actions go against a person's calling in life. Furthermore she is called to speak truth on issues and hope to convince the majority.
The pope does not speak on things based on his personal feelings, he speaks based on a scholarly understanding of the truth developed by the Church over centuries under the guidance of the Holy Spirit. He can no more come out in favor of gay marriage than a chemist can come out and declare that carbon monoxide should stop killing people because that would be nicer.
That's where the analogy of the rain forest actually works. Some people might think it's cruel to prevent a poor farmer from burning some forest to have land to feed his family. But it's not being done because somebody doesn't like farmers, it's done because we hold the forest as worth protecting. Same for the Church, she doesn't fear homosexuals, she just holds a definition of marriage as genuinely true, and therefore worth protecting.
I don't expect you to agree with any of this. I think you have reached your position in good faith and are committed to it since you believe it right. Nor do I expect you to not get angry when you think others are doing wrong, that's a human reaction. I am merely trying to suggest that the whole thing isn't a clear division between common decency and evil gay-bashers. There are good intentioned people on both sides, following to the conclusions based on different premises.
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Date: 2008-12-27 03:06 am (UTC)I think we both see rights coming from the nature of humanity, though I see them as God-given and you don't. The disagreement, I think, is actually a more deep-seated a philosophical one.
I think you are looking at it from the starting point of the human person. I'm getting this from your phrasing, it's very personal. Things are "cruel" and you place the main motivation of people down to what makes people comfortable or happy.
The Church's understanding of the world, on the other hand, is mitigated realism. This starts from outside the person, in the reality of things. Everything has a purpose, it strives fulfil its nature. A tree is fulfilled by growing and maturing, a person is fulfilled by growing in virtue. These, for the Church, are not personal opinions, they're real truths.
The Church isn't against homosexual marriage because she is scared of homosexuals, rather she's against it for the same reason that she's against premarital sex. She holds that human sexuality is a good given for a particular purpose (growth of mutual love in spouses and the procreation of children). The Church isn't trying to legally ban the use of that gift in other ways, but she is obliged to remind the faithful that certain actions go against a person's calling in life. Furthermore she is called to speak truth on issues and hope to convince the majority.
The pope does not speak on things based on his personal feelings, he speaks based on a scholarly understanding of the truth developed by the Church over centuries under the guidance of the Holy Spirit. He can no more come out in favor of gay marriage than a chemist can come out and declare that carbon monoxide should stop killing people because that would be nicer.
That's where the analogy of the rain forest actually works. Some people might think it's cruel to prevent a poor farmer from burning some forest to have land to feed his family. But it's not being done because somebody doesn't like farmers, it's done because we hold the forest as worth protecting. Same for the Church, she doesn't fear homosexuals, she just holds a definition of marriage as genuinely true, and therefore worth protecting.
I don't expect you to agree with any of this. I think you have reached your position in good faith and are committed to it since you believe it right. Nor do I expect you to not get angry when you think others are doing wrong, that's a human reaction. I am merely trying to suggest that the whole thing isn't a clear division between common decency and evil gay-bashers. There are good intentioned people on both sides, following to the conclusions based on different premises.
Peace to you as well.